達雅人 - 维基百科，自由的百科全书
英國學者不贊同荷蘭和德國學者的分類法，英國軍人和探險家詹姆斯·布魯克爵士偏向把Dayak僅用於兩個不同的群體，即陸上達雅族(比達友人（Bidayuh) ）和海上達雅族(伊班族（Iban)）。 [6]
Dayak people - Wikipedia
In Malaysia, the term Dayak generally reserves as an almost exclusively reference to the natives of Sarawak, namely Iban (previously referred as Sea Dayaks) and Bidayuh (known as Land Dayak in the past).
达雅族 - 百度百科
达雅族，又译作达雅克人﹐印尼文Dayak﹐是婆罗洲所有土著的统称﹐约800万人左右，大部分居住在内陆地区。内部分为数个支族，每个支族有不同的方言。达雅族在古代有猎人头的习俗﹐但并无食人的习惯，19世纪起猎头习俗即已被放弃。
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Dayak | Indigenous Tribes, Culture & History | Britannica
Dayak, the non-Muslim indigenous peoples of the island of Borneo, most of whom traditionally lived along the banks of the larger rivers. Their languages all belong to the Indonesian branch of the Austronesian (Malayo-Polynesian) language family.
Iban people - Wikipedia
The Iban language (jaku Iban) is spoken by the Iban, a branch of the Dayak ethnic group formerly known as "Sea Dayak". The language belongs to Malayic languages, which is a Malayo-Polynesian branch of the Austronesian language family.
The Dayak People: Guardians of East Kalimantan’s Forests and …
2024年9月16日 · The Dayak people's connection to East Kalimantan is a testament to the enduring power of indigenous knowledge. As stewards of the land for generations, their voices are crucial in the global conversation about sustainability, conservation, and the future of our planet.
Indigenous people of Borneo (Dayak): Development, social cultural ...
2019年10月9日 · People and place cannot be separated. The study examines the recent development of indigenous people of Borneo Island, namely Dayak. Borneo Island is one of the heartbeats of the world, therefore, the Indonesian government preserves 45 percent of Borneo (Kalimantan) as conservation areas and forests.
Meet The Dayak Tribes: The (Ex-)Headhunters of Borneo
2017年11月28日 · Meet Borneo’s Dayak tribespeople – the indigenous nomadic farmers of Sarawak, Brunei and Indonesia’s Kalimantan. If you think of ‘Dayaks’, you might just picture a headhunter – and you’re not entirely wrong.
It deals with the production of identity from colonial times until the present, setting its focus on identity-generating processes in the province of West Kalimantan and pays particular attention to indigenous activists shaping Dayak identity in local and international discourses since the 1990s.